THE EASTER VIGIL

Opening Prayer

Leader: On this most sacred night, in which our Lord Jesus Christ passed over from death to life, the Church calls upon her sons and daughters, scattered throughout the world, to watch and pray, to listen to his word as the sacred mysteries are celebrated, and to share in the sure hope of sharing his triumph over death and living with him in God.

This evening’s Liturgy, uniting us to the Vigil being held in Church, begins with the Exsultet, the song or hymn of praise to the Paschal or Easter Candle which will be lit in Church shortly after 8.30 pm. Before lighting the candle the priest will have prepared it by tracing upon it both the sign of the Cross and the numerals of the year. He will also have marked it with two Greek letters; Alpha for beginning, and Omega for end, signalling Christ the eternal light to whom everything belongs. Once lit, the Paschal candle will be lifted aloft three times. As he does so the priest will proclaim ‘The Light of Christ’ which conquers the darkness

Leader: Christ yesterday and today, the beginning and the end, the Alpha and the Omega. All time belongs to him, and all the ages, to him be glory and power, through every age for ever.

All:  May the light of Christ, rising in glory, dispel the darkness of our hearts and minds.

Insert Candle image

Listen to The Exsultet

The Exsultet

Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult,
let the trumpet of salvation sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King,
let all corners of the earth be glad, knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice, arrayed with the lightning of his glory,
let this holy building shake with joy, filled with the mighty voices of the peoples.

It is truly right and just, with ardent love of mind and heart and with devoted service of our voice, to acclaim our God invisible, the almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten.
Who for our sake paid Adam’s debt to the eternal Father, and, pouring out his own dear Blood, wiped clean the record of our ancient sinfulness.
These, then, are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers.

This is the night, when once you led our forebears, Israel’s children, from slavery in Egypt and made them pass dry-shod through the Red Sea.
This is the night that with a pillar of fire banished the darkness of sin.
This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones.
This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld.
Our birth would have been no gain, had we not been redeemed.

O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son!
O truly necessary sin of Adam, destroyed completely by the Death of Christ!
O happy fault that earned so great, so glorious a Redeemer!
O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld!

This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness.
The sanctifying power of this night dispels wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty.
On this, your night of grace, O holy Father, accept this candle, a solemn offering,
the work of bees and of your servants’ hands, an evening sacrifice of praise,
this gift from your most holy Church.

But now we know the praises of this pillar, which glowing fire ignites for God’s honour,
a fire into many flames divided, yet never dimmed by sharing of its light,
for it is fed by melting wax, drawn out by mother bees to build a torch so precious.

O truly blessed night, when things of heaven are wed to those of earth, and divine to the human.
Therefore, O Lord, we pray you that this candle, hallowed to the honour of your name,
may persevere undimmed, to overcome the darkness of this night.
Receive it as a pleasing fragrance, and let it mingle with the lights of heaven.

May this flame be found still burning by the Morning Star: the one Morning Star who never sets,
Christ your Son, who, coming back from death’s domain, has shed his peaceful light on humanity,
and lives and reigns for ever and ever. Amen.

THE LITURGY OF THE WORD

Leader Now that we have begun our solemn vigil, let us listen with quiet hearts to the Word of God. Let us meditate on how God in past times saved his people and in these, the last days, has sent his Son as our Redeemer. Let us pray that our God may complete the paschal work of salvation by the fullness of redemption.

First reading from the book of Genesis 1:1-22

In the beginning God created the heavens and the earth.  Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light.  God saw that the light was good, and he separated the light from the darkness.  God called the light “day,” and the darkness he called “night.” Evening came and morning came—the first day. And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so.  God called the vault “sky.” Evening came and morning came — the second day.

And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.  God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good. Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so.  The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. Evening came and morning came — the third day.

And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so.  God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars.  God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good.  Evening came and morning came — the fourth day.

And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.”  So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.  God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.”  Evening came and morning came — the fifth day.

And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good. Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so. God saw all that he had made, and it was very good. Evening came and morning came — the sixth day.

Thus the heavens and the earth were completed with all their array. By the seventh day God completed the work he had been doing. He rested on the seventh day after all the work he had been doing

The Word of the Lord. Thanks be to God.

Response to the First Reading

Listen to the Hymn: The Lord fills the earth with his love, his love, the Lord fills the earth with his love

Leader Almighty ever-living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvellous than the world’s creation in the beginning except that, at the end of the ages, Christ our Passover has been sacrificed. Who lives and reigns for ever and ever. Amen.

Second Reading A reading from the book of Exodus 14:15-15:1

Then the Lord said to Moses, “Why do you cry out to me so? Tell the sons of Israel to march on.  For yourself, raise your staff and stretch out your hand over the sea to part the water so that the Israelites can go through the sea on dry ground.  I, for my part, will make the hearts of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh and all his army, through his chariots and his horsemen.  The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”

Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and remained behind them, coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.

Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided,  and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea.  During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion.  He jammed^[a] the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”

Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.”  Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward^] it, and the Lord swept them into the sea.  The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

But the sons of Israel went through the sea on dry ground, with a wall of water on their right and on their left.  That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore.  And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.

Then Moses and the Israelites sang in honour of the Lord: “I will sing to the Lord, Glorious his triumph.
Thanks be to God

Response to the Reading

Listen to the hymn: Sing to God, a song of Triumph
( can be sung to the tune of Ode to Joy)

Leader: O God, whose ancient wonders remain undimmed in splendour even in our day, for what you once bestowed on a single people, freeing them from Pharaoh’s persecution by the power of your right hand now you bring about as the salvation of the nations through the waters of rebirth, grant, we pray, that the whole world may become children of Abraham and inherit the dignity of Israel’s birthright. Through Christ our Lord. Amen.

Third reading from the prophet Isaiah (55: 1-11)

Thus says the Lord:

Oh, come, to the water all you who are thirsty; though you have no money, come! Buy corn without money and eat, and at no cost, wine and milk. Why do you spend your money on that what is not bread, and your wages on what fails to satisfy? Listen, listen to me, and you will have good things to eat, and delight yourselves in rich food. Pay attention come to me, listen and your soul will live.

With you I will make an everlasting covenant, out of the favours promised to David. See, I have made of you a witness to the peoples, a leader and a master of the nations. See, you shall summon a nation that you never knew, those unknown shall run to you, for the sake of the Lord your God, of the Holy One of Israel, who will glorify you.

Seek the Lord while he is still to be found; call upon him while he is near; let the wicked man abandon his ways, and the evil man his thoughts; let him return to the  Lord, who will take pity on him, to our God, who is rich in forgiving. For my thoughts are not your thoughts, neither are my ways not your ways –  it is the Lord who speaks. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eating, so the word that goes out from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do. The Word of the Lord. Thanks be to God.

Response to the 3rd Reading

Listen to the Hymn:  We shall draw water joyfully

Leader Almighty ever-living God, sole hope of the world, who by the preaching of the Prophets unveiled the mysteries of this present age, graciously increase the longing of your people, for only at the prompting of your grace do the faithful progress in any kind of virtue. Through Christ our Lord. Amen.

Fourth reading
Listen to the 4th reading from the prophet Ezekiel 36:16-28

The word of the Lord was addressed to me as follows:  “Son of man, the members of the house of Israel lived in their own land, but they defiled it by their conduct and actions. I then discharged my fury at them for the blood that they had shed in the land, for the idols with which they had defiled it.  I scattered them among the nations, and they were dispersed in foreign countries. In accordance with their ways and their deeds I sentenced them.  But when they came to the nations, wherever they came, they profaned my holy name, so that people said of them, ‘These are the people of the Lord, they have been exiled from his land.’  But I have been concerned for my holy name, which the house of Israel had profaned among the nations where they have gone.

“Therefore say this to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.  I mean to display the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks– when I display my holiness for your sake before their eyes.  

Then I will take you from among the nations and gather you from all the foreign countries and bring you home to your own land.  I will pour clean water on you, and you shall be cleansed; and from all your idols I will cleanse you.  And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your bodies and give you a heart of flesh instead.   I will put my Spirit within you, and make you keep my laws and sincerely respect my observances.  You shall live in the land that I gave to your ancestors.

You shall be my people, and I will be your God.

The Word of the Lord. Thanks be to God.

Listen to the Hymn: As the deer longs for running streams, so I long, so I long, so I long for you.

Leader: O God of unchanging power and eternal light, look with favour on the wondrous mystery of the whole Church and serenely accomplish the work of human salvation, which you planned from all eternity; may the whole world know and see that what was cast down is raised up, what had become old is made new, and all things are restored to integrity through Christ, just as by him they came into being. Who lives and reigns for ever and ever. Amen.

The Gloria

The Gloria is now said or sung. Traditionally bells are rung during the singing of the Gloria. This evening, at home, you may wish to ring some bells as an introduction to the saying or singing of the Gloria.

Glory to God in the highest
And on earth peace to people of good will.
We praise You. We bless You.
We adore You. We glorify You.
We give you thanks
For your great glory,
Lord God, heavenly King,
O God, Almighty Father.
Lord Jesus Christ, only Begotten Son.
Lord God, Lamb of God,
Son of the Father.
You take away the sin of the world
Have mercy on us;
You take away the sin of the world,
receive our prayer;
You are seated at the right hand of the Father, have mercy on us.
For you alone are the Holy One,
You alone are the Lord, You alone are the Most High, Jesus Christ,
With the Holy Spirit, in the glory of God the Father.

Amen

Leader O God, who make this most sacred night radiant with the glory of the Lord’s Resurrection, stir up in your church a spirit of adoption, so that, renewed in body and mind, we may render you undivided service. Through our Lord Jesus Christ your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle

Gloria to God

When we were baptised in Christ Jesus we were baptised in his death. In other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a man dies, of course, he has finished with sin.
But we believe that having died with Christ, we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way too you must consider yourselves to be dead to sin but alive for God in Christ Jesus.

The word of the Lord. Thanks be to God.

Reponsorial Psalm

Give thanks to the Lord for he is good,

For his love has no end

Let the sons of Israel say:

‘His love has no end.’

All: Alleluia, alleluia, alleluia

The Lord’s right hand has triumphed;

his right hand raised me up.

I shall not die, I shall live

and recount his deeds.

All:  Alleluia, alleluia, alleluia

The stone which the builders rejected

has become the corner stone.

This is the work of the Lord,

a marvel in our eyes.

All: Alleluia, alleluia, alleluia

The Gospel

A reading from the Holy Gospel according to Matthew

After the sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. And all at once there was a violent earthquake, for the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it. His face was like lightning, his robe white as snow. The guards were so shaken, so frightened of him, that they were like dead men. But the angel spoke; and he said to the women, ‘There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, as he said he would. Come and see the place where he lay, then go quickly and tell his disciples, “He has risen from the dead and now he is going before you to Galilee; it is there you will see him.” Now I have told you.’ Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples. And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’

The Gospel of the Lord.
Praise to you Lord Jesus Christ.

Homily

Listen to the Homily

They went to the tomb that first Easter morning and the body of Christ is missing. ‘I know you are looking for Jesus who was crucified, He is not here,’ says the Angel to Mary of Magdala and the other Mary. The resurrection is not announced by Christ’s appearance, but by his absence and it is the same in all four Gospels. In Mark’s gospel ‘he has risen, he is not here’. In Luke on entering the tomb they ‘discovered that the body of the Lord Jesus was not there’, and again in John, in the Gospel for Easter Sunday itself, Mary of Magdala runs to Peter and John to tell them ‘They have taken the Lord out of the tomb and we don’t know where they have put him’. Something has been lost, something has been taken away and in that loss there is the stirring of hope. ‘There is no need for you to be afraid’, says the angel, ‘I know you are looking for Jesus, who was crucified. He is not here, for he has risen’.

I am conscious as I write this homily, this reflection, for Easter Sunday that this Easter Sunday will be marked by so many absences. Congregations will not meet, our Churches will stand empty, and where there should be a sense of community, togetherness, presence there will be an absence. And it will be the same in so many homes. Where parents, grandparents, aunts and uncles, friends, neighbours may have gathered for an Easter lunch there will be an absence, and yes in too many homes, there will be an absence because somebody is in hospital or because somebody has died…and in all of this we, and the world, look for Jesus, look for God, just as they did on that first Easter morning.
Yet Christ is absent not for any sinister reason, not for example because someone has stolen his body, but because he is risen, because the tomb in which they lay his dead body, and the stone they rolled across its entrance, could not contain him, because sin, suffering and death have been put to nothing and he has triumphed. In his seeming absence there is the stirring of hope. This is what we recount at Easter, this, as Christians, is what we believe. And this year that Easter message is being told, not so much in our churches, but concretely and vividly, time and again, in our homes and on our streets.

Certainly, we are conscious for now of all that has been taken from us – so many freedoms – but we are also privileged to witness great acts of kindness and compassion, and not least the self-giving, self-sacrifice, of those who are dedicated to the well being of the sick, the dying and the vulnerable. Amidst the absences we experience so keenly, these are all signs of resurrection, all causes for hope, because they are a palpable reminder of what true humanity looks like…and that humanity, that true humanity was made concrete for us in Christ, who has shown us that new life, hope, resurrection – has its beginnings in self-giving, in sacrifice.

In the gospel passage we have just listened to, the women’s fear is turned into joy at the news of Christ’s resurrection; they have yet to see the Lord, this comes at the very end of the gospel passage, but already their lives have been transformed. Few, if any of us, could remain untouched, unchanged, by the events of these past few weeks, and life, when it returns to ‘normal’, will return to a new normal, because we will have been re-shaped by new experiences. For sure, our celebration of Holy Week has been different, but even if we have celebrated it away from our churches, the absences, the suffering and deaths, the self-giving and hope that we have experienced – these are part and parcel of the pascal mystery we celebrate – the life, the death and the resurrection of Christ. Alleluia, the Lord is risen indeed!

Fr Michael

The Renewal of Baptismal Promises

Leader Through the Paschal Mystery we have been buried with Christ in Baptism, so that we may walk with him in newness of life. And so, now that our Lenten observance is concluded, let us renew the promises of Holy Baptism by which we once renounced Satan and his works, and promised to serve God in the holy Catholic Church.

Prayers of the Faithful

Leader Let us turn in prayer to the Father, the source of life and the giver of every gift.

Reader Let us pray for the Church; in her proclamation of Christ may she be a beacon of hope to the world at large.
Lord in your mercy…

Hear our prayer.

Reader For those in public office, and for the doctors, nurses and carers dedicated to the well being of the sick and vulnerable; that the Lord will bless their decisions and endeavours and protect them in their service.
Lord in your mercy…

Reader For the catechumens and candidates who were to be baptised, received and confirmed this Easter; that the Lord in his goodness will hasten the time when we can be one at his Table in the Eucharist.
Lord in your mercy…

Reader For our parish community, in this time of trial and isolation, may the celebration of Christ’s resurrection be a source of hope and strengthen our resolve to serve him and to love one another (pause)
Lord in your mercy…

Reader For the sick, those at home and those in hospital; that as Christ was restored to life, they may be restored to health.
Lord in your mercy…

Reader For the faithful departed; that with Christ they may rise again. We remember in particular Eileen Drurie, Philomena Lines, Anne Lynch, John Taylor, Mary Jozwiaka and Margaret Sweeny who have died recently, and Mary Bergin, Stan Phillips, Helena Cuneen, Liam Hession, Mary & Michael Flavin, William & Eileen Miller, Robert Bindloss and Neil Bindloss whose anniversaries occur about this time.
Lord in your mercy…

Reader In silence let us bring before the Lord our own intentions.

Reader Calling on the intercession of Mary, Mother of the risen Christ, we say…
Hail Mary…

Leader Heavenly Father, in his triumph over sin and death, Christ – the Way, the Truth and the Life – leads us back to life in you. Mindful of the love which gifted Christ to us, we ask you to grant the prayers we set before you through the same Christ our Lord.
Amen.

Listen to the Communion music: David’s Air

Spiritual Communion

The following words are taken from the preface given for this evening’s Mass. The leader or one of the group is invited to share these words, inviting those who are gathered together to reflect on them.

Leader It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but on this night above all to laud you yet more gloriously, when Christ our Passover has been sacrificed. For he is the true Lamb who has taken away the sins of the world; by dying he has destroyed our death, and by rising has restored our life. Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory, as they acclaim:

All Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The Lord’s Prayer

Leader: At the Saviour’s command and formed by divine teaching we dare to say

All: Our Father…

An Act of Spiritual Communion

My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul
I cannot receive your Body and Blood at this time, so come spiritually into my heart.
I embrace You as if You were already there and unite myself wholly to You.
Never permit me to be separated from You. Amen.

Listen to a Hymn: Da pacem cordium

Concluding Prayer

Leader Pour out on us, O Lord, the Spirit of your love, and in your kindness make us one in mind and heart.
Through Christ our Lord.
Amen.

Leader May the Lord bless us and keep us from all evil and bring us to everlasting life, alleluia, alleluia.
Thanks be to God, alleluia, alleluia.

Final Hymn

This is the night of new beginnings.
This is the night when heaven meets earth.
This is the night filled with God’s glory,
Promise of our new birth.

Christ, be our light! Shine in our hearts.
Shine through the darkness.
Christ be our light!
Shine in your church gathered today.

This is the night Christ our redeemer
Rose from the grave triumphant and free,
leaving the tomb of evil and darkness,
empty for all to see.

Sing of the hope deeper than dying.
Sing of the power stronger than death.
Sing of the love endless as heaven,
dawning throughout the earth.

Into this world morning is breaking,
All of God’s people, lift up your voice.
Cry out with joy, tell out the story,
all of the earth rejoice.

THE LORD IS TRULY RISEN

ALLELUIA

Thank you to all of those who have helped in putting together the liturgies for Holy Week: our readers, our musicians and singers, those who have worked behind the scenes co-ordinating things, and those with the technical expertise which has enabled us to share all this via the web.

Wishing you, your families and all those dear to you a very  HAPPY EASTER.

Fr Michael, Fr Julian and Deacon Steve
Parish Clergy